Welcome to Our Circle

Dear Friends,

The Hazrat Inayat Khan Study Circle offers a sequential independent course of study and contemplation. This course of study can start at any time by utilizing the chronologically archived lessons found on the left.

May this study deepen your inner life and strengthen your outer life.

In loving service,
Stephanie Nuria Sabato

Brother/Sisterhood Activity | Western Hemisphere
Esoteric Inner School | United States of America

57. Sufi Thoughts, Part 7


The Hazrat Inayat Khan Study CirclePir-o-Murshid Hazrat Inayat KhanMurshida Nuria Stephanie Sabato - Archived Special Events


Religious Gatheka
By Hazrat Inayat Khan

7. ‘There is one moral, the love which springs forth from self-denial and blooms in deeds of beneficence’.

There are moral principles taught to mankind by various Teachers, by many traditions, one differing from the other; which are as separate drops coming from the fountain. But when we look at the stream that on falling turns into several drops, we find that there is but one stream. There are many moral principles, as many drops falling from the fountain, but there is one stream that is at the root of all, and that is love. It is love that gives birth to hope, patience, endurance, forgiveness, tolerance, and to all moral principles. All deeds of beneficence take root in the soul of the loving heart. Generosity, charity, adaptability, an accommodating nature, even renunciation are the off springs of love alone. The great, rare and chosen beings for ages have been looked up as ideal in the world, are the possessors of hearts kindled with love. All evil and sin come from the lack of love.

People call love blind, but love in reality is the light of the sight. The eye can only see the surface, love can see much deeper. All ignorance is the lack of love, as fire when not kindled gives only smoke, but when kindled the illuminating flame springs forth, so it is with love; it is blind when undeveloped, but when the fire is kindled, the flame that lights the path of the traveler from immortality to everlasting life springs forth and the secrets of earth and Heaven are revealed to the possessor of the loving heart, and the lover has gained mastery over himself and others and he not only communes with God but unites with Him.

‘Hail to thee, then, O Love, sweet madness, thou who healest all our infirmities, who art the physician of our pride and self-conceit, who are our Plato and our Galen!’- Rumi.


Daily Reflections on the following point in Religious Gatheka 57,
Part 7


Point One: There are many moral principles, as many drops falling from the fountain, but there is one stream that is at the root of all, and that is love.

Contemplation: Unite us all in Thy Perfect Being. (From the Prayer Khatum by Hazrat Inayat Khan).

Point Two: It is love that gives birth to hope, patience, endurance, forgiveness, tolerance, and to all moral principles.

Contemplation: Draw us closer to Thee every moment of our life, Until in us be reflected Thy Grace (hope), Thy Glory (patience), Thy Wisdom (endurance), Thy Joy (forgiveness) and Thy Peace (tolerance).

56. Sufi Thoughts, Part 6


The Hazrat Inayat Khan Study CirclePir-o-Murshid Hazrat Inayat KhanMurshida Nuria Stephanie Sabato - Archived Special Events


Religious Gatheka
By Hazrat Inayat Khan

6. ‘There is one Brotherhood [Sisterhood], the Human Brotherhood [Sisterhood], which unites the children of the earth indiscriminately in the Fatherhood [Parenthood] of God.’

The Sufi understands that the One Life emanating from the Inner being is manifested on the surface as the life of variety, and in this world of variety man is the finest manifestation, who can realize, in his evolution, the Oneness of the Inner being even in the external existence of variety. But he evolves to his ideal, which is the only purpose of his coming on earth, by uniting himself with another. Man unites with others in the family tie, which is the first step in his evolution. And yet, families in the past have fought with each other, and have shown vengeance to one another for generations, each considering at the time its own to be the only true and righteous cause. Man, today shows his evolution by uniting with his neighbors and fellow citizens, and even developing within himself the spirit of patriotism for his nation. And yet men so united nationally have caused the recent catastrophe, which has no parallel in history; and this will be regarded by the coming generations in the same light in which the family feuds of the past are viewed by us to-day. There are racial bonds, which widen the circle of unity still more; but it has always happened that one race has looked down on the other.

The religious bonds show a still higher ideal in man; but it has caused diverse sects which have opposed and despised each other for thousand of years, and have caused so many splits and divisions among men. Even in such a wide scope of brotherhood the germ of separation exists. And however widespread the brotherhood may be, as long as it is separated man from man, it cannot be a perfect brotherhood.

The Sufi realizing this frees himself from national, racial, and religious boundaries, uniting in the human brotherhood, which is devoid of the differences and distinctions of class, caste, creed, race, nation or religion and unites mankind in the universal Brotherhood.


Daily Reflections on the following point in Religious Gatheka 56,
Part 6


Reflection: We unite within our family, nation, race, religion, yet in this unity we sometimes create separation.
Contemplation: United us all in Thy Perfect Being. (From the Prayer Khatum by Hazrat Inayat Khan).

55. Sufi Thoughts, Part 5


The Hazrat Inayat Khan Study CirclePir-o-Murshid Hazrat Inayat KhanMurshida Nuria Stephanie Sabato - Archived Special Events


Religious Gatheka
By Hazrat Inayat Khan

5. ‘There is one Law, the Law of Reciprocity, which can be observed by a selfless conscience together with a sense of awakened justice.’

Man spends his life in pursuit of all that seems to him profitable for himself and when he so absorbed in self-interest, he loses in time even track of his own interest. Man makes laws to suit himself, so that he can take the best of another and this he calls justice. He only recognizes injustice when it is done by another. He therefore can never lead a peaceful and harmonious life with his fellow-men until the sense of justice is awakened in him by a selfless conscience. As the judicial authorities of the world intervene between two persons who are at variance, knowing that they have a right to intervene, when the two parties in dispute are blinded by personal interest, so the Almighty Power intervenes in all disputes however small or great.

It is the Law of reciprocity that saves man from being exposed to the Higher Powers, as a considerate man has less chance of being brought before the court. The sense of justice is awakened in a perfectly sober mind that is free from the intoxication of youth, strength, power, possession, command, birth or rank. It seems a net profit when one does not give but takes, or when one gives less and takes more, but in either case there is a greater loss than profit in reality; for every such profit spreads a cover over the sense of justice within and when many such covers have veiled the sight, man becomes blind even to his own profit. It is like standing in one’s own light. ‘Blind here remains blind in the hereafter.’

There are different laws taught by different religions, teaching how to act harmoniously and peacefully with one’s own fellow-men, but they all meet in this one truth: ‘Do unto others as thou wouldst they should do unto thee.’ The Sufi in taking a favor from another, enhances its value, and in taking adverse treatment from another, he makes allowance. in taking measures against someone, he leaves a margin, knowing that selfishness plays a part in it, and in doing a favor he adds to the degree to which he should do so.

For those who have renounced, a life in the forest is suitable; for the beneficent a life of seclusion is needed; but those who live in the worldly struggles a right sense of reciprocity is necessary.


Daily Reflections on the following point in Religious Gatheka 55,
Part 5


Point One: ‘[T]he the Almighty Power intervenes in all disputes however small or great.’
Contemplation: The Prayer Dowa

The Prayer Dowa

Save me, my Lord, from the earthly passions
and the attachments which blind mankind.

Save me, my Lord, from the temptations of power, fame, and wealth,
which keep man away from Thy Glorious Vision. 


Save me, my Lord, from the souls who are constantly occupied in hurting and harming their fellowman,
and who take pleasure in the pain of another.


Save me, my Lord, from the evil eye of envy and jealousy,
which falleth upon Thy bountiful Gifts. 


Save me, my Lord, from failing into the hands of the playful children of earth, lest they might use me in their games;
they might play with me and then break me in the end,
as children destroy their toys.


Save me, my Lord,
from all manner of injury that cometh from the
bitterness of my adversaries
and from the ignorance of my loving friends.

Amen.

54. Sufi Thoughts, Part 4


The Hazrat Inayat Khan Study CirclePir-o-Murshid Hazrat Inayat KhanMurshida Nuria Stephanie Sabato - Archived Special Events


Religious Gatheka
By Hazrat Inayat Khan

4. ‘There is one Religion, the unswerving progress in the right direction toward the ideal, which fulfills the life’s purpose of every soul.’

Religion, in the Sanskrit language is termed Dharma, which means duty. The duty of every individual is his religion. ‘Every soul is born for a certain purpose and the light of that purpose is kindled in his soul.’ Sa’di. This explains why the Sufi allows with tolerance everyone to have his own path and does not compare the principles of others with his own, but allows freedom of thought to everyone, since he himself is a freethinker.

Religion, in the conception of a Sufi is the path that leads man toward the attainment of his ideal, worldly as well heavenly. Sin and virtue, right and wrong, good and bad are not the same in the case of every individual; they are according to his grade of evolution and state of life.

Therefore to a Sufi the name the religion, or the place of worship is unimportant. All places are sacred enough for his worship and all religions convey to him the religion of his soul. ‘I saw Thee in the sacred Kaaba and in the temple of idol also, Thee I saw.’


Daily Reflections on the following point in Religious Gatheka 54, Part 4

Point One: ‘Every soul is born for a certain purpose and the light of that purpose is kindled in his soul.’
Contemplation 1: Every soul is born for a certain purpose and the light of that purpose is kindled in his soul.
Contemplation 2: Use us for the purpose that Thy Wisdom chooseth,
and guide us on the path of Thine Own Goodness. (From the morning prayer Saum by Hazrat Inayat Khan)

53. Sufi Thoughts, Part 3


The Hazrat Inayat Khan Study CirclePir-o-Murshid Hazrat Inayat KhanMurshida Nuria Stephanie Sabato - Archived Special Events


Religious Gatheka
By Hazrat Inayat Khan

3. ‘There is one Holy Book, the sacred manuscript of nature, the only scripture which can enlighten the reader.’

The Sufi, when the eye of his soul is opened and his sight is keen, reads in the manuscript of nature the divine law, which has been read from the same source and taught by the Teachers of humanity to their followers. Though language does not suffice to express the inner Truth, yet what little of it could be expressed in words has been inscribed by the pen and handed to posterity from time to time as a sacred book. Men have fought and disputed over the authenticity of these books and would not accept any other book and losing the sense of it, have formed divers sects. The Sufi has respected in all ages all such books and has traced in the Vedanta, Zend Avesta, Kabala, Bible, Koran and all the other sacred scriptures, the same truth which he reads in the incorruptible manuscript of nature, the only Holy Book, the perfect and living model that teaches the inner law of life. All scriptures before nature’s manuscript are as little pools of water before the ocean. To the eye of the seer every leaf of the tree is a page of the Holy Book that contains divine revelation and he is inspired every moment of his life by reading and understanding the holy script of nature.


Daily Reflections on the following point in Religious Gatheka 51, Part 3

Point One: ‘There is one Holy Book, the sacred manuscript of nature, the only scripture which can enlighten the reader.’
Contemplation: Let us consider deeply what Murshid teaches: Nature is the only Holy Book, an incorruptible, perfect and living model that teaches the inner law of life. Let us open more and more nature and the teachings coming forth throughout this month.

52. Sufi Thoughts, Part 2


The Hazrat Inayat Khan Study CirclePir-o-Murshid Hazrat Inayat KhanMurshida Nuria Stephanie Sabato - Archived Special Events


Religious Gatheka
By Hazrat Inayat Khan

2. ‘There is One Master, the Guiding Spirit of all souls, Who constantly leads his followers towards the light.’

The Sufi understands that although God is the source of all knowledge, inspiration and guidance, yet man is the medium through whom God chooses to impart His knowledge to the world, - through such a man who is man in the eyes of the world, but God in his consciousness. It is the mature soul that draws blessings from the Heavens and God speaks through that soul. Although the tongue of God is busy speaking through all things, yet in order to speak to the deaf ears of many of us, it is necessary for Him to speak through the lips of man. This is seen in all periods of history in all ages. Shiva, Buddha, Rama and Krishna, on the one side and Abraham, Moses, Christ and Mohammed, on the other; and many more, known and unknown, have been examples of the Master who lives the life of God in human guise.

In other words, their human guises are the various coats worn by the same person, who appeared different in each, yet was one and the same person. Those who saw did not see the person, but recognized the coat, went astray. As people separated themselves from one another, clinging to the personality of the Teacher, claiming for him superiority over other teachers, and degrading the teacher held in esteem by others, so all the religious wars and splits among the children of God have been caused.

The Sufi recognized the person and not the guise and saw one Teacher only in all the different names and forms, coming constantly to awaken humanity from the slumber of this life of illusion and to guide man onward towards divine perfection.

As the Sufi progresses in this view, he recognizes his Master, not only in the Holy Ones, but in the wise, in the foolish, in the saint and in the sinner and has never allowed to disappear from his sight the Master who is one alone and the only one who can be and who ever will be.


Daily reflections on the following points in Religious Gatheka 51, Part 2

Point One: ‘There is One Master, the Guiding Spirit of all souls, Who constantly leads his followers towards the light.’
Contemplation: In the Prayer Salat it is said, “Thy Light is in All forms, Thy Love in all beings”. This is beautifully expressed in this Sufi Thought. Let us make an effort throughout this month in all that arises to use this remembrance as our fortress and touchstone.